Being an artist of “color” in the USA often overshadows my double identity as a queer artist – often to my own fault, I must confess. This is not a deliberate act, but more of combination of personality and cultural traits. To illustrate this, I need to quote my mother, she always told all of her children “I don’t want a parade here, just bring home the one you are going to marry” and so everybody did. This ideology reinforces the believe that what happens behind doors is private, but also opens the door to secrecy and the coded symbolism that is present in my work. On the other hand my work does not seem “Mexican enough” either. I am an artist using mostly memory, the body and identity between an institutionalized society. My work is composed of different and sometimes conflicting facets, which makes it especially hard for curators and the art world because the work is hard to label.
This is why sometimes I am accused of “passing” for something I’m not or pretend not to be. Apparently my work is not enough of anything and a little bit of everything, which makes people uneasy, because they do not know how to categorize it. Creating in the Queer Diaspora in the Mexican Diaspora may be removed once too many, but my work still deals with identity and personal struggles arriving to a personal Queer-Mexican-Catholic identity, both from a cultural and personal point of view – involving everything that makes me who I am as a person and as an artist. The series that best represent these qualities is entitled Capricious Tales.
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